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kingsdigitallab · Dec 13, 2023 · d201469 · d201469
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diff --git a/about/index.html b/about/index.html
@@ -1,7 +1,7 @@
 <html lang="en-GB">
   <head>
     <meta charset="utf-8">
-    <!-- Built with 11ty - 2023-11-15 16:46 -->
+    <!-- Built with 11ty - 2023-12-13 16:41 -->
     <meta name="viewport" content="width=device-width, initial-scale=1">
     <meta name="author" content="King's Digital Lab, King's College London">
     <meta name="description" content="">
@@ -13,10 +13,10 @@
 
     <title>About the project | BCC - Treatied Spaces</title>
 
-    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1700066779">
+    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1702485684">
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet/dist/leaflet.css"  />
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet-dvf/dist/css/dvf.css"  />    
-    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1700066779"></script>
+    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1702485684"></script>
 
     <style>
     .map-label {

diff --git a/accessibility/index.html b/accessibility/index.html
@@ -1,7 +1,7 @@
 <html lang="en-GB">
   <head>
     <meta charset="utf-8">
-    <!-- Built with 11ty - 2023-11-15 16:46 -->
+    <!-- Built with 11ty - 2023-12-13 16:41 -->
     <meta name="viewport" content="width=device-width, initial-scale=1">
     <meta name="author" content="King's Digital Lab, King's College London">
     <meta name="description" content="">
@@ -13,10 +13,10 @@
 
     <title>Accessibility Statement for My Default Site | BCC - Treatied Spaces</title>
 
-    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1700066779">
+    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1702485684">
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet/dist/leaflet.css"  />
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet-dvf/dist/css/dvf.css"  />    
-    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1700066779"></script>
+    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1702485684"></script>
 
     <style>
     .map-label {

diff --git a/assets/css/style.css b/assets/css/style.css
@@ -294,11 +294,15 @@ nav {
   margin-top: 10em;
   font-size: 1.7em;
 }
+.mapOverlay section div.article_spacer {
+  padding-top: 75vh;
+  padding-bottom: 75vh;
+}
 .mapOverlay section article {
   width: calc(95% - 4em);
   background: rgba(255, 255, 255, 0.7);
   padding: 1em 2em;
-  margin: 0 5% 100vh 0;
+  margin: 0 5% 0 0;
   text-align: justify;
 }
 .mapOverlay section article blockquote {
@@ -492,7 +496,7 @@ nav {
   padding-top: 40vh;
 }
 .mapOverlay section .storyTitleSpacerBelow {
-  padding-bottom: 50vh;
+  padding-bottom: 65vh;
 }
 .mapOverlay section article.storyTitle {
   padding: 0 2em;
@@ -511,7 +515,7 @@ nav {
 }
 .mapOverlay section:last-child article {
   width: 40%;
-  margin: 0 30% 100vh 30%;
+  margin: 0 30% 0 30%;
 }
 .mapOverlay section:last-child article.storyTitle {
   margin-bottom: 0;

diff --git a/assets/js/bcc/main.js b/assets/js/bcc/main.js
diff --git a/index.html b/index.html
@@ -1,7 +1,7 @@
 <html lang="en-GB">
   <head>
     <meta charset="utf-8">
-    <!-- Built with 11ty - 2023-11-15 16:46 -->
+    <!-- Built with 11ty - 2023-12-13 16:41 -->
     <meta name="viewport" content="width=device-width, initial-scale=1">
     <meta name="author" content="King's Digital Lab, King's College London">
     <meta name="description" content="">
@@ -13,10 +13,10 @@
 
     <title>This is the home page template | BCC - Treatied Spaces</title>
 
-    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1700066779">
+    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1702485684">
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet/dist/leaflet.css"  />
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet-dvf/dist/css/dvf.css"  />    
-    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1700066779"></script>
+    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1702485684"></script>
 
     <style>
     .map-label {

diff --git a/stories/homelands/index.html b/stories/homelands/index.html
@@ -1,7 +1,7 @@
 <html lang="en-GB">
   <head>
     <meta charset="utf-8">
-    <!-- Built with 11ty - 2023-11-15 16:46 -->
+    <!-- Built with 11ty - 2023-12-13 16:41 -->
     <meta name="viewport" content="width=device-width, initial-scale=1">
     <meta name="author" content="King's Digital Lab, King's College London">
     <meta name="description" content="">
@@ -13,10 +13,10 @@
 
     <title>BCC | BCC - Treatied Spaces</title>
 
-    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1700066779">
+    <link rel="stylesheet" href="/bcc-11ty/assets/css/style.css?ts=1702485684">
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet/dist/leaflet.css"  />
     <link rel="stylesheet" href="/bcc-11ty/assets/node_modules/leaflet-dvf/dist/css/dvf.css"  />    
-    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1700066779"></script>
+    <script src="/bcc-11ty/assets/js/navbar-toggle.js?ts=1702485684"></script>
 
     <style>
     .map-label {
@@ -81,37 +81,37 @@
 </header>
 
 
-    <article id="slide_5" data-slideId="5"><h2>1. Homelands</h2>
+    <article class="mapSlide" id="slide_5" data-slideId="5"><h2>1. Homelands</h2>
 <p>American history begins with the deep history of the land and its peoples as they existed long before the arrival of Europeans. British explorers were often professional soldiers who made coastal landings and moved up the dozens of rivers that led inland. They claimed possession of these spaces according to legal arguments that gave ownership of empty land to whoever occupied and ‘improved’ it. But they soon learned that the land was not empty. The Indigenous name of the place they called ‘Virginia’ is Tsenacommacah: the densely inhabited land.</p>
 <p><img src="../assets/img/stories/5-White-1590a.jpg" alt="Virginia"></p>
 </article>
-<article id="slide_6" data-slideId="6"><p>The Indigenous landscape was more than a homeland: it was a site of creation. For the coastal Algonquian it was the Dawnland, for the Haudenosaunee it was Turtle Island – the place where everything had its beginning and its being. The land was a cultural and moral space, infused with fundamental beliefs, and overlayered with stories that were enacted, remembered, and shared among kin and with Europeans.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_6" data-slideId="6"><p>The Indigenous landscape was more than a homeland: it was a site of creation. For the coastal Algonquian it was the Dawnland, for the Haudenosaunee it was Turtle Island – the place where everything had its beginning and its being. The land was a cultural and moral space, infused with fundamental beliefs, and overlayered with stories that were enacted, remembered, and shared among kin and with Europeans.</p>
 <p>The sacred ties between land and people were recited in the Ohén:ton Karihwatéhkwen, the ‘words that come before all else’ that give thanks to the earth, waters, animals, plants, winds, the sun and stars. The maps shown here contained this environment, and the words of this address were an account of the relationship between peoples and the ecosystems that supported them.</p>
 </article>
-<article id="slide_7" data-slideId="7"><p><strong><em>Our Ancestors came out of this very Ground, and their Children have remained here ever since.</em></strong></p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_7" data-slideId="7"><p><strong><em>Our Ancestors came out of this very Ground, and their Children have remained here ever since.</em></strong></p>
 <p>The land was political. Haudenosaunee oral tradition drew the land and its history together in multiple versions of the story of the formation of the Great League of Peace, and where Deganawidah taught Hiawatha the rituals of the condolence ceremony. As the Onondaga diplomat Canasatego declared at a treaty council in 1744, ‘our Ancestors came out of this very Ground, and their Children have remained here ever since’.</p>
 </article>
-<article id="slide_8" data-slideId="8"><p>Indigenous peoples were map-makers, but these maps were carried in the mind and then sketched with charcoal on hide or bark, or drawn with a stick in soft soil or the ashes of a fire. Colonial officials copied these maps, which allow us to glimpse the ways in which Indigenous nations saw themselves in relation to other peoples. The famous Catawba deerskin map portrayed two contrasting ways of being on the land: the villages and towns of the Catawba are represented as a network of circles connected by paths, while the British colonial city of Charlestown is shown as a grid system of streets. The relative size of circles (a sacred shape in Indigenous culture) denotes the importance and power of each nation; the paths linking them represent connections of kinship, trade and alliance.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_8" data-slideId="8"><p>Indigenous peoples were map-makers, but these maps were carried in the mind and then sketched with charcoal on hide or bark, or drawn with a stick in soft soil or the ashes of a fire. Colonial officials copied these maps, which allow us to glimpse the ways in which Indigenous nations saw themselves in relation to other peoples. The famous Catawba deerskin map portrayed two contrasting ways of being on the land: the villages and towns of the Catawba are represented as a network of circles connected by paths, while the British colonial city of Charlestown is shown as a grid system of streets. The relative size of circles (a sacred shape in Indigenous culture) denotes the importance and power of each nation; the paths linking them represent connections of kinship, trade and alliance.</p>
 <p><img src="../assets/img/stories/7-Catawba-deerskin-map.jpg" alt="Catawba deerskin map"></p>
 </article>
-<article id="slide_9" data-slideId="9"><p><em>Haudenosaunee</em> can be translated as the ‘whole house’, and their landsin what is now New York state were conceived as a metaphorical Longhouse with ‘doors’ facing east and west. The Seneca guarded the western door and the Mohawk the eastern one that faced toward the British colonies. Between them were the Cayuga, Onondaga and the Oneida. The longhouse and its nations are represented on the Hiawatha Belt that shows the nations of the Confederacy gathered under the Great Law. The central image of a white pine symbolises the tree of peace around which the nations shelter, and the location of the central council fire at Onondaga.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_9" data-slideId="9"><p><em>Haudenosaunee</em> can be translated as the ‘whole house’, and their landsin what is now New York state were conceived as a metaphorical Longhouse with ‘doors’ facing east and west. The Seneca guarded the western door and the Mohawk the eastern one that faced toward the British colonies. Between them were the Cayuga, Onondaga and the Oneida. The longhouse and its nations are represented on the Hiawatha Belt that shows the nations of the Confederacy gathered under the Great Law. The central image of a white pine symbolises the tree of peace around which the nations shelter, and the location of the central council fire at Onondaga.</p>
 <p><img src="../assets/img/stories/8-Hiawatha-Belt.jpg" alt="Hiawatha Belt courtesy of the Onondaga Nation"></p>
 </article>
-<article id="slide_10" data-slideId="10"><p>British mapmakers took care in noting the positions of each nation and territorial extent of the Confederacy as a whole. In John Mitchell’s map of the British and French territories in North America, the label ‘Six Nations or Iroquois’ cuts across Virginia, Pennsylvania, New York, and north of the Great Lakes. Mitchell also identified the Haudenosaunee’s much smaller original homeland <em>Irocoisia</em>, centred on Lake Champlain.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_10" data-slideId="10"><p>British mapmakers took care in noting the positions of each nation and territorial extent of the Confederacy as a whole. In John Mitchell’s map of the British and French territories in North America, the label ‘Six Nations or Iroquois’ cuts across Virginia, Pennsylvania, New York, and north of the Great Lakes. Mitchell also identified the Haudenosaunee’s much smaller original homeland <em>Irocoisia</em>, centred on Lake Champlain.</p>
 <p><img src="../assets/img/stories/9a-Mitchell-1755c.jpg" alt="Detail from Mitchell map of 1755">
 <img src="../assets/img/stories/9b-Bowen-1772e.jpg" alt="Detail from Bowen map of 1772"></p>
 </article>
-<article id="slide_11" data-slideId="11"><p>Yet this was not a wholly peaceful landscape. In response to the effects of European soldiers, traders and settlers the Haudenosaunee carried out campaigns against neighbouring nations, seeking captives and access to new hunting lands. In 1657, a missionary observed that the villages and towns of the Five Nations contained ‘more foreigners than natives of the country’. For the British, the Haudenosaunee were like themselves: an expanding commercial and military power that brought other nations under their control and, as allies of the Crown, into Britain’s imperial network. This myth of ‘Iroquois empire’ was used by the British to bolster their own power in interior spaces where Indigenous nations were fully sovereign.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_11" data-slideId="11"><p>Yet this was not a wholly peaceful landscape. In response to the effects of European soldiers, traders and settlers the Haudenosaunee carried out campaigns against neighbouring nations, seeking captives and access to new hunting lands. In 1657, a missionary observed that the villages and towns of the Five Nations contained ‘more foreigners than natives of the country’. For the British, the Haudenosaunee were like themselves: an expanding commercial and military power that brought other nations under their control and, as allies of the Crown, into Britain’s imperial network. This myth of ‘Iroquois empire’ was used by the British to bolster their own power in interior spaces where Indigenous nations were fully sovereign.</p>
 <p><img src="../assets/img/stories/10-Mitchell-1755e.jpg" alt="Detail from Mitchell map of 1755"></p>
 </article>
-<article id="slide_12" data-slideId="12"><p>The United Colonies emerged as a new power in 1775 and sought diplomatic relations with the Haudenosaunee. However, the peoples of the longhouse divided over the conflict between Britain and her colonies: the Mohawk, Seneca, Onondaga, and the Cayuga remained allied to the Crown via the Covenant Chain. In 1779, George Washington planned a massive military operation ‘directed against the hostile tribes of the six nations of Indians, with their associates and adherents’. He continued that it was necessary to complete ‘the total destruction and devastation of their settlements’. Washington’s campaign was not a simple war of conquest, but a carefully planned engagement against nations who matched the United States’ political and military power.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_12" data-slideId="12"><p>The United Colonies emerged as a new power in 1775 and sought diplomatic relations with the Haudenosaunee. However, the peoples of the longhouse divided over the conflict between Britain and her colonies: the Mohawk, Seneca, Onondaga, and the Cayuga remained allied to the Crown via the Covenant Chain. In 1779, George Washington planned a massive military operation ‘directed against the hostile tribes of the six nations of Indians, with their associates and adherents’. He continued that it was necessary to complete ‘the total destruction and devastation of their settlements’. Washington’s campaign was not a simple war of conquest, but a carefully planned engagement against nations who matched the United States’ political and military power.</p>
 <p><img src="../assets/img/stories/11-SullivanExpeditionMap.jpg" alt="Map of Sullivan Expedition"></p>
 </article>
-<article id="slide_13" data-slideId="13"><p>The village worlds of the Haudenosaunee were broken apart. Thousands fled to the British stronghold at Fort Niagara, and the nations as whole experienced famine and displacement, their lands seized by the United States by the Treaty of Fort Stanwix (1784). But the Six Nations did not vanish. Early American maps positioned them on the western edges of expanded colonial spaces, not in reserved lands but in homelands that remain within the borders of New York state.</p>
+<div class="article_spacer">&nbsp;</div><article class="mapSlide" id="slide_13" data-slideId="13"><p>The village worlds of the Haudenosaunee were broken apart. Thousands fled to the British stronghold at Fort Niagara, and the nations as whole experienced famine and displacement, their lands seized by the United States by the Treaty of Fort Stanwix (1784). But the Six Nations did not vanish. Early American maps positioned them on the western edges of expanded colonial spaces, not in reserved lands but in homelands that remain within the borders of New York state.</p>
 <p><img src="../assets/img/stories/12a-Cary-1783a.jpg" alt="Detail from Cary map of 1783">
 <img src="../assets/img/stories/12b-Bradley-1796b.jpg" alt="Detail from Bradley map of 1796"></p>
 </article>
-
+<div class="article_spacer">&nbsp;</div>
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