desc & refs updated

mahApuruSha/general-indic-non-tropical/sidereal_solar_month/nakshatra/08/10/Arumukha-nAvalar-gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "Arumukha-nAvalar-gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/02/cir2uttoNDa_nAyan2mAr_(36)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "cir2uttoNDa_nAyan2mAr_(36)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/04/maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "maGgaiyarkkaraciyAr_nAyan2mAr_(50)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/06/vir2an2miNDa_nAyan2mAr_(6)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "vir2an2miNDa_nAyan2mAr_(6)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/14/icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "icaiJAn2iyAr_nAyan2mAr_(63)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/15/tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "tirukkur2ipput_toNDa_nAyan2mAr_(19)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/01/24/tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "tirunAvukkaracha_nAyan2mAr_(21)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]
@@ -17,11 +18,11 @@ jsonClass = "HinduCalendarEventTiming"
 en = """
 Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
 
-Appar, also known as Tiru Navukkarasar, was a 7th-century Saiva Samaya Acharya (Saivite spiritual teacher) and the 21st of the Nayanmars. Born as Maruneekkiyar in a Vellalar family of Saivites in Tiruvamur village, his early life was marked by tragedy with the death of his father, mother's Sati, and the death his sister's betrothed groom. Despite these hardships, Appar turned to spirituality, mastering Shastras and initially converting to Jainism. His sister, Tilakavathiar, a devoted follower of Lord Siva, prayed for his return to Saivism.
+Appar, also known as Tiru Navukkarasar, was a 7th-century Shaiva Samaya Acharya (Shaivite spiritual teacher) and the 21st of the Nayanmars. Born as Maruneekkiyar in a Vellalar family of Shaivites in Tiruvamur village, his early life was marked by tragedy with the death of his father, mother's Sati, and the death his sister's betrothed groom. Despite these hardships, Appar turned to spirituality, mastering Shastras and initially converting to Jainism. His sister, Tilakavathiar, a devoted follower of Lord Siva, prayed for his return to Shaivism.
 
-Appar's conversion back to Saivism was catalysed by a severe illness, cured by his sister's prayers and devotion to Lord Siva. He then became a fervent devotee, composing hymns and embracing the Panchakshara Mantra. His devotion led him into conflicts with Jains, resulting in several attempts on his life, including being thrown into a lime kiln, poisoned, and cast into the sea with a stone tied to him. Miraculously, he survived each attempt, further strengthening his faith.
+Appar's conversion back to Shaivism was catalysed by a severe illness, cured by his sister's prayers and devotion to Lord Siva. He then became a fervent devotee, composing hymns and embracing the Panchakshara Mantra. His devotion led him into conflicts with Jains, resulting in several attempts on his life, including being thrown into a lime kiln, poisoned, and cast into the sea with a stone tied to him. Miraculously, he survived each attempt, further strengthening his faith.
 
-He met with another great saint, Tiru Jnanasambandar (the 28th Nayanmar), and together they worshipped at various temples, furthering the cause of Saivism. Appar's journey was marked by divine experiences and miracles, including reviving a child from the dead and enduring tests by Lord Siva, who tried to tempt him with worldly pleasures. Appar remained steadfast in his devotion, living a life of unwavering faith and service to Lord Siva until he attained mukti at the age of 81, in the Agnipureeshwarar Siva Temple in Thirupugalur.
+He met with another great Nayanmar, Tiru Jnanasambandar, and together they worshipped at various temples, furthering the cause of Shaivism. Appar's journey was marked by divine experiences and miracles, including reviving a child from the dead and enduring tests by Lord Siva, who tried to tempt him with worldly pleasures. Appar remained steadfast in his devotion, living a life of unwavering faith and service to Lord Siva until he attained mukti at the age of 81, in the Agnipureeshwarar Siva Temple in Thirupugalur.
 """
 
 [names]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/02/kazhar2ciGga_nAyan2mAr_(53)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "kazhar2ciGga_nAyan2mAr_(53)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/08/naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "naminandiyaDigaL_nAyan2mAr_(27)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/09/sOmAsimAra_nAyan2mAr_(33)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "sOmAsimAra_nAyan2mAr_(33)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]
@@ -14,7 +15,11 @@ kaala = "प्रातः"
 jsonClass = "HinduCalendarEventTiming"
 
 [description]
-en = "Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being."
+en = """Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar, Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavasagar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
+
+Somasira Nayanmar, the 33rd Nayanmar was a Brahmana from Tiruvambur, deeply devoted to Lord Shiva and served His devotees from all castes, transcending societal norms. His dedication to conducting Yagas (ritual sacrifices) was remarkable, as he did so without any selfish motives, a rarity in his time. Yagas were typically performed with the expectation of tangible rewards, but Somasira's selfless approach indicated his advanced spiritual maturity, reflecting the traits of a true Jnani (one who has realized the Self) and Karma Yogi (one who selflessly performs actions).
+
+Additionally, his devotion to his Guru, Sundaramurthi Nayanmar, was profound. He lived in Tiruvarur, fully committed to his spiritual teacher, a testament to the power of Guru Bhakti (devotion to the guru)."""
 
 [names]
 ta = [ "sOmAsimAra nAyan2mAr (33) gurupUjai",]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/muruga_nAyan2mAr_(16)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "muruga_nAyan2mAr_(16)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "tiruJAn2asambandhamUrtti_nAyan2mAr_(28)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]
@@ -17,12 +18,17 @@ jsonClass = "HinduCalendarEventTiming"
 en = """
 Between the 6th and 9th centuries, in South India, there existed 63 ardent devotees of Lord Shiva, collectively known as the Nayanmars. These devout individuals, hailing from various walks of life including potters, fishermen, farmers, merchants, priests, hunters, and washermen, created devotional songs still sung by followers around the globe. Among these Nayanmars, Appar (Thirunavukkarasar), Sambandar, and Sundarar, known for their Thevaram hymns, along with Manikkavachakar, are distinguished as the Samayacharyas or the ‘The Four’ (`ta:nAlvar`) revered teachers of the faith. They were instrumental in promoting the Shaiva Siddhanta philosophy and culture, effectively challenging the spread of Jainism and Buddhism. Their teachings centered around the concept that Shiva embodies love, and that embracing love for all beings and existence is essential in connecting with Shiva, the Supreme Being.
 
-The 28th of the Nayanmars, Thirugnana Sambandar, born to a devout Brahmana couple in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Goddess Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the saint of divine knowledge, and Aludaiya Pillayar, the Lord’s child.
+The 28th of the Nayanmars, Thirugnana Sambandar, born to a devout Brahmana couple---Shivapada Hridayar and Bhagavatiar---in 7th-century Sirkazhi, was an answer to his father's prayers for a son who would revive the glory of Shaivism. At the age of three, during a visit to the Sattainathar Shiva Temple, Sambandar was left by his parents near a pond. While alone, he began to cry and was comforted and fed by Goddess Parvati and Lord Shiva, appearing as Thoniappar. His parents found milk on his lips and upon questioning, Sambandar pointed skyward and spontaneously composed his first hymn, “Thodudaiya Seviyan,” symbolizing his reception of divine wisdom or Shivajnanam. This event marked him as Thirugnana Sambandar, the saint of divine knowledge, and Aludaiya Pillayar, the Lord’s child.
 
-Celebrated as Tala Vendan, the unrivaled master of rhythm in the Periyapuranam, Sambandar demonstrated prodigious talents from a young age. By the time he was seven, he began singing about the Vedas and authored a significant collection of hymns, forming volumes 1-3 of the Thirumurai. His life was notable for successfully debating with Jain monks and converting the hunchbacked king Koon Pandyan back to Shaivism.
+Celebrated as Tala Vendan, the unrivaled master of rhythm in the Periyapuranam, Sambandar demonstrated prodigious talents from a young age. By the time he was seven, he began singing about the Vedas and authored a significant collection of hymns, forming volumes 1-3 of the Thirumurai.
 
-As his wedding approached at age 16, Sambandar prayed to Shiva for liberation. During this time, a miraculous blaze of light, the Shiva Jyoti, appeared. As he recited the “Panchakshara Padigam,” everyone present achieved union with Lord Shiva, symbolizing the ultimate union of the soul with the Divine.
-"""
+Sambandar, from an early age, showed remarkable spiritual gifts, composing and singing hymns in praise of Lord Shiva, now known as Thevaram. During a pilgrimage, he met Tiru Neelakanta Yazhpanar (the 61st of the Nayanmars), an expert musician, who became his constant companion. Sambandar's journey was filled with miraculous events --- he was given a pair of golden cymbals by Lord Shiva, received a pearl palanquin from the Lord to ease his travels, and his divine hymns healed the sick and performed wonders.
+
+In Madurai, dominated by Jainism, Sambandar played a crucial role in re-establishing Shaivism. He miraculously cured the Jain king of a burning ailment using sacred ash and defeated the Jains in various spiritual challenges. His actions led to the king embracing Shaivism and the resurgence of the faith in the region.
+
+Sambandar’s life was marked by his profound devotion and the numerous miracles he performed. He brought a merchant's dead daughter back to life and helped many others through his spiritual powers. Eventually, Sambandar’s life culminated in a divine marriage where, upon praying for liberation, he, his wife, and all the attendees were absorbed into a divine light, merging with Lord Shiva. His legacy continues to influence and inspire Shaivite devotion and music.
+
+As his wedding approached at age 16, Sambandar prayed to Shiva for liberation. During this time, a miraculous blaze of light, the Shiva Jyoti, appeared. As he recited the “Panchakshara Padigam,” everyone present --- including Tiruneelakanta Nayanmar, Muruga Nayanmar and Tiruneelakanta Yazhpanar --- achieved union with Lord Shiva!"""
 
 [names]
 ta = [ "tiruJAn2asambandhamUrtti nAyan2mAr (28) gurupUjai",]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "tirunIlakaNTha_yAzhppANa_nAyan2mAr_(61)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/02/19/tirunIlanakka_nAyan2mAr_(26)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "tirunIlanakka_nAyan2mAr_(26)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]
@@ -21,7 +22,7 @@ Tiruneelanakka Nayanmar, the 26th of the Nayanmars, was a devout Brahmana profic
 
 That night, Lord Ayavanthinathar appeared in Tiruneelanakka's dream, showing that the part of His body his wife spat on was the only part not affected by the spider's poison, revealing the greatness of her devotion. Realising this, Tiruneelanakka Nayanmar joyously reconciled with his wife, understanding the Lingam as a living presence, not just a stone.
 
-When the revered saint Tiru Jnana Sambandar (the 28th of the Nayanmars) visited Tirusattamangai with companions, Tiruneelanakka Nayanmar welcomed them but hesitated to accommodate the non-Brahmana companions inside his home, asking them to sleep near the sacrificial pit. Miraculously, the sacrificial fire ignited by itself near them, enlightening Nayanmar about the transcendence of caste through devotion. Sambandar, acknowledging Nayanmar's devotion, included him in a song of praise.
+When the revered Tiru Jnana Sambandar (the 28th of the Nayanmars) visited Tirusattamangai with companions, Tiruneelanakka Nayanmar welcomed them but hesitated to accommodate the non-Brahmana companions inside his home, asking them to sleep near the sacrificial pit. Miraculously, the sacrificial fire ignited by itself near them, enlightening Nayanmar about the transcendence of caste through devotion. Sambandar, acknowledging Nayanmar's devotion, included him in a song of praise.
 
 Yearning to be in Sambandar's presence, Tiruneelanakka later attended Sambandar's wedding in Nallur Perumanam. When Sambandar merged into the divine light of Lord Shiva, Tiruneelanakka Nayanmar also attained union with the divine, fulfilling his deepest spiritual longing.
 """

mahApuruSha/nAyanmAr/sidereal_solar_month/nakshatra/03/09/pugazhttuNai_nAyan2mAr_(56)_gurupUjai.toml

@@ -1,6 +1,7 @@
 default_to_none = true
 id = "pugazhttuNai_nAyan2mAr_(56)_gurupUjai"
 tags = [ "NayanmarGurupujai",]
+references_secondary = [ "63 Nayanmar Saints by Swami Sivananda, published by The Divine Life Society",]
 jsonClass = "HinduCalendarEvent"
 
 [timing]