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title: Causality | ||
published: 2024-12-27 | ||
description: | | ||
I don't believe in any religion, but the notion of Buddhism's idea of Karma, i.e. cause and effect, seems to prevail | ||
in many aspects of our lives and works, which is why I was drawn upon this topic of "Causality" | ||
image: cover.gif | ||
tags: [Technology] | ||
category: English | ||
draft: false | ||
--- | ||
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This article is an overview of the Cause and Effect as the Principle of Causality, establishing one event or action as | ||
the direct result of another, from the following 4 perspectives: | ||
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1. Kant's Metaphysics | ||
2. Aristotle's Philosophy | ||
3. Chinese Ying-Yang | ||
4. Buddhism's Karma | ||
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Kant's Metaphysics | ||
------------------- | ||
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:::note[References] | ||
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- Wikipedia, [_Causality_](https://en.wikipedia.org/wiki/Causality) | ||
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::: | ||
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The nature of cause and effect is a concern of the subject known as metaphysics. __Kant__ thought that time and space | ||
were notions prior to human understanding of the progress or evolution of the world, and he also recognized the priority | ||
of causality. But he did not have the understanding that came with knowledge of [Minkowski geometry] and the | ||
[Special Theory of Relativity], that the notion of causality can be used as a prior foundation from which to | ||
[construct notions](https://en.wikipedia.org/wiki/Causal_structure) of time and space | ||
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Buddhist Philosophy | ||
------------------- | ||
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All the classic Buddhist schools teach [Karma](https://en.wikipedia.org/wiki/Karma) (Sanskrit: कर्म). "The law of karma is a special instance of the law of cause and effect, according to which all our actions of body, speech, and mind are causes and all our experiences are their effects." | ||
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Western Philosophy | ||
------------------ | ||
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In Book II, Chapter 3 of his work "[Physics](https://trello.com/c/fIM7TADB)", __Aristotle__ identified 4 kinds of answer | ||
or explanatory mode to various "Why?" questions: | ||
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1. _Material Cause_: Aristotle considers the material "cause" of an object as equivalent to the nature of the raw | ||
material out of which the object is composed. | ||
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Whereas modern Physics looks to simple bodies, Aristotle's Physics took a more general viewpoint, and treated living | ||
things as exemplary. Nevertheless, he argued that simple natural bodies such as earth, fire, air, and water also | ||
showed signs of having their own innate sources of motion, change, and rest. Fire, for example, carries things | ||
upwards, unless stopped from doing so. Things formed by human artifice, such as beds and cloaks, have no innate | ||
tendency to become beds or cloaks. | ||
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2. _Formal Cause_: Aristotle considers the formal "cause" as describing the pattern or form which when present makes | ||
matter into a particular type of thing, which we recognize as being of that particular type. | ||
3. _Efficient Cause_: Aristotle defines the agent or efficient "cause" of an object as that which causes change and | ||
drives transient motion (such as a painter painting a house) (see Aristotle, _Physics_ II 3, 194b29). In many cases, | ||
this is simply the thing that brings something about. For example, in the case of a statue, it is the person | ||
chiseling away which transforms a block of marble into a statue. [According to Lloyd, of the four causes, only this | ||
one is what is meant by the modern English word "cause" in ordinary speech](https://trello.com/c/V3QZplQN). | ||
4. _Final Cause_: the criterion of completion, or the end; it may refer to an action or to an inanimate process. | ||
Examples: Socrates takes a walk after dinner for the sake of his health; earth falls to the lowest level because that | ||
is its nature. | ||
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[Minkowski geometry]: https://en.wikipedia.org/wiki/Minkowski_space#Causal_structure | ||
[Special Theory of Relativity]: https://github.com/QubitPi/general-relativity |