Fix link issue

src/content/posts/causality/index.md

@@ -70,9 +70,9 @@ result. But one is the cause as aim (Final Cause) and the other as initiating th
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 春秋战国末期，天文学和人们的探索认知有了很大的发展和变化，对后世产生了很深远的影响。人们将万事万物分门别类并且用
-“感应”的说法来描述世间的因果。其中的代表作是《吕氏春秋》中对此概念的描述:
+“感应”的说法来描述因果论。其中的代表作是《吕氏春秋》中对此概念的描述:
 
-:::note[吕氏春秋：有始览第一，应同]
+:::note[《吕氏春秋》，有始览第一，应同篇]
 
 类固相召，气同则合，声比则应。鼓宫而宫动，鼓角而角动。平地注水，水流湿；均薪施火，火就燥；山云草莽，水云育林，旱云烟火，雨云水波，无不皆类其所生以示人。故以龙致雨，以形逐影。师之所处，必生荆楚。福祸之所自来，众人以为命，安知其所？
 
@@ -83,7 +83,7 @@ result. But one is the cause as aim (Final Cause) and the other as initiating th
 Buddhist Philosophy
 -------------------
 
-[__Karma__](https://en.wikipedia.org/wiki/Karma) (Sanskrit: कर्म) is the causality principle focusing on 1) causes, 2) actions, 3) effects, where it is the mind's phenomena that guide the actions that the actor performs. Buddhism trains the actor's actions for continued and uncontrived virtuous outcomes aimed at reducing suffering. This follows the Subject-verb-object structure[^1]
+[__Karma__](https://en.wikipedia.org/wiki/Karma) (Sanskrit: __कर्म__) is the causality principle focusing on 1) causes, 2) actions, 3) effects, where it is the mind's phenomena that guide the actions that the actor performs. Buddhism trains the actor's actions for continued and uncontrived virtuous outcomes aimed at reducing suffering. This follows the Subject-verb-object structure[^1]
 
 All the classic Buddhist schools teach Karma. "The law of karma is a special instance of the law of cause and effect, according to which all our actions of body, speech, and mind are causes and all our experiences are their effects."[^1]
 
@@ -108,7 +108,7 @@ and as is his will, so is his deed;
 
 and whatever deed he does, that he will reap.
 
-- Brihadaranyaka Upanishad
+(Brihadaranyaka Upanishad)
 
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