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@@ -961,7 +961,12 @@ tantumque abest ut aliquam mihi bonam gratiam quaesisse videar, ut multas me eti
 apertas intellegam mihi non necessarias, vobis non inutilis suscepisse. Sed ego me hoc honore praeditum, tantis vestris
 beneficiis adfectum statui, Quirites, vestram voluntatem et rei publicae dignitatem et salutem provinciarum atque
 sociorum meis omnibus commodis et rationibus praeferre oportere.&lt;/p&gt;
-</content:encoded></item><item><title>Critique of Pure Reason</title><link>https://leadership.qubitpi.org/posts/reading-notes-critique-of-pure-reason/</link><guid isPermaLink="true">https://leadership.qubitpi.org/posts/reading-notes-critique-of-pure-reason/</guid><description>Reading Notes</description><pubDate>Mon, 29 Jul 2024 00:00:00 GMT</pubDate><content:encoded>&lt;p&gt;Kant argues that our mathematical, physical, and quotidian knowledge of nature requires certain judgments that are
+</content:encoded></item><item><title>Critique of Pure Reason</title><link>https://leadership.qubitpi.org/posts/reading-notes-critique-of-pure-reason/</link><guid isPermaLink="true">https://leadership.qubitpi.org/posts/reading-notes-critique-of-pure-reason/</guid><description>Reading Notes</description><pubDate>Mon, 29 Jul 2024 00:00:00 GMT</pubDate><content:encoded>&lt;p&gt;:::tip&lt;/p&gt;
+&lt;ul&gt;
+&lt;li&gt;Henry E . Allison, &lt;em&gt;Kant&apos;s Transcendental Idealism&lt;/em&gt; (New Haven: Yale University Press, I 983)&lt;/li&gt;
+&lt;/ul&gt;
+&lt;p&gt;:::&lt;/p&gt;
+&lt;p&gt;Kant argues that our mathematical, physical, and quotidian knowledge of nature requires certain judgments that are
 &quot;synthetic&quot; rather than &quot;analytic,&quot; that is, going beyond what can be known solely in virtue of the contents of the
 concepts involved in them and the application of the logical principles of identity and contradiction to these concepts,
 and yet also knowable &lt;em&gt;a priori&lt;/em&gt;, that is, independently of any particular experience since no particular experience
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