Merge pull request #1510 from PerseusDL/ab_typos_fixes

ttg0007.tlg052.perseus-eng1

data/tlg0007/tlg052/tlg0007.tlg052.perseus-eng1.xml

@@ -99,7 +99,7 @@
 <div type="textpart" subtype="section" n="2"><p>Therefore, after the death<note resp="editor" place="unspecified" anchored="true">In 183 B.C.</note> of the Scipio who conquered Hannibal, although Tiberius had not been his friend, but actually at variance with him, he was judged worthy to take Scipio’s daughter Cornelia in marriage. We are told, moreover, that he once caught a pair of serpents on his bed, and that the soothsayers, after considering the prodigy, forbade him to kill both serpents or to let both go, but to decide the fate of one or the other of them, declaring also that the male serpent, if killed, would bring death to Tiberius, and the female, to Cornelia. </p></div> 
 <div type="textpart" subtype="section" n="3"><p>Tiberius, accordingly, who loved his wife, and thought that since she was still young and he was older it was more fitting that he should die, killed the male serpent, but let the female go. A short time afterwards, as the story goes, he died,<note resp="editor" place="unspecified" anchored="true">He was consul for the second time in 163 B.C. The year of his death is unknown. This story is told and commented on by Cicero in <bibl n="Cic. Div. 1.18."> <title>De divinatione</title> i. 18, 36</bibl>; <bibl n="Cic. Div. 2.29">ii. 29, 62</bibl>.</note> leaving Cornelia with twelve children by him. </p></div> 
 	<div type="textpart" subtype="section" n="4"><p><milestone unit="para"/>Cornelia took charge of the children and of the estate, and showed herself so discreet, so good a mother, and so magnanimous, that Tiberius was thought to have made no bad decision when he elected to die instead of such a woman. For when Ptolemy<note resp="editor" place="unspecified" anchored="true">Probably Ptolemy VI., surnamed Philometor, king of Egypt 181-146 B.C.</note> the king offered to share his crown with her and sought her hand in marriage, she refused him, and remained a widow. </p></div> 
-<div type="textpart" subtype="section" n="5"><p>In this state she lost most if her children, but three survived; one daughter, who married Scipio the Younger, and two sons, Tiberius and Caius, whose lives I now write. These sons Cornelia reared with such scrupulous care that although confessedly no other Romans were so well endowed by nature, they were thought to owe their virtues more to education than to nature. </p></div></div> 
+<div type="textpart" subtype="section" n="5"><p>In this state she lost most of her children, but three survived; one daughter, who married Scipio the Younger, and two sons, Tiberius and Caius, whose lives I now write. These sons Cornelia reared with such scrupulous care that although confessedly no other Romans were so well endowed by nature, they were thought to owe their virtues more to education than to nature. </p></div></div> 
 <div type="textpart" subtype="chapter" n="2"> 
 <div type="textpart" subtype="section" n="1"><p>Now, just as, in spite of the likeness between Castor and Pollux as they are represented in sculpture and painting, there is a certain difference of shape between the boxer and the runner, so in the case of these young Romans, along with their strong resemblance to one another in bravery and self-command, as well as in liberality, eloquence, and magnanimity, in their actions and political careers great unlikenesses blossomed out, as it were, and came to light. Therefore I think it not amiss to set these forth before going further. </p></div> 
 	<div type="textpart" subtype="section" n="2"><p><milestone unit="para"/>In the first place, then, as regards cast of features and look and bearing, Tiberius was gentle and sedate, while Caius was high-strung and vehement, so that even when haranguing the people the one stood composedly in one spot, while the other was the first Roman to walk about upon the rostra and pull his toga off his shoulder as he spoke. So Cleon the Athenian is said to have been the first of the popular orators to strip away his mantle and smite his thigh.<note resp="editor" place="unspecified" anchored="true">See the <bibl n="Plut. Nic. 8.3"> <title>Nicias</title>, viii. 3.</bibl> </note> </p></div>