@@ -365,7 +365,7 @@
without metre; they were rather like the poems of Stesichorus and other ancient lyric poets, who composed in
heroic verse and added a musical accompaniment. The
same Heraclides writes that Terpander, the first that instituted the lyric nomes,
- According to K. O. Müller (History of Greek Literature, Chap. XII § 4), the
+ According to K. O. Müller (History of Greek Literature, Chap. XII § 4), the
nomes were musical compositions of great simplicity and severity, something resembling the most ancient melodies of our church music.
(G.) set verses of Homer as well as his
@@ -383,7 +383,7 @@
Now the measures appointed by these persons, noble
Onesicrates, in reference to such songs as are to be sung
to the flutes or pipes, were distinguished by these names,
- —Apothetus, Elegiac, Comarchius, Schoenion, Cepion,
+ —Apothetus, Elegiac, Comarchius, Schoenion, Cepion,
Tenedius, and Trimeles (or of three parts).
To these succeeding ages added another sort, which were
called Polymnastia. But the measures set down for those
@@ -459,7 +459,7 @@
that Olympus, a Phrygian player upon the flute, invented
a certain nome in honor of Apollo, which he called Polycephalus,This seems to be the nome referred to by Pindar, Pyth. XII. 12, as the invention
of Pallas Athena. The Scholia on the passage of Pindar tell us that the goddess
- represented it in the lamentation of the two surviving Gorgons for their sister Medusa slain by Perseus, and the hissing of the snakes which surrounded their heads,—
+ represented it in the lamentation of the two surviving Gorgons for their sister Medusa slain by Perseus, and the hissing of the snakes which surrounded their heads,—
whence the name poluke/falos, or many-headed. (G.) or of many heads. This Olympus, they say,
was descended from the first Olympus, the scholar of Marsyas, who invented several forms of composition in honor
of the Gods; and he, being a boy beloved of Marsyas, and
@@ -550,13 +550,13 @@
to pass:
The relations of the enharmonic scale to the ordinary diatonic are thus stated
- by Westphal (pp. 124–126), b being here substituted for the German h:—
+ by Westphal (pp. 124–126), b being here substituted for the German h:—
The d inserted between e and f and between b and c is called diesis, and represents
a quarter-tone. The section in Westphal containing this scheme will greatly aid the
- interpretation of § 11 of Plutarch. (G.)
+ interpretation of § 11 of Plutarch. (G.)
for that Olympus before altogether composing and
playing in the diatonic species, and having frequent occasion to shift to the diatonic parhypate, sometimes from the
paramese and sometimes from the mese, skipping the diatonic lichanos, he found the beauty that appeared in the
@@ -854,7 +854,7 @@
scholar, thus labors to convince the world: Harmony,
saith he, descended from heaven, and is of a divine,
noble, and angelic nature; but being fourfold as to its
- efficacy, it has two means,—the one arithmetical, the
+ efficacy, it has two means,—the one arithmetical, the
other enharmonical. As for its members, its dimensions,
and its excesses of intervals, they are best discovered by
number and equality of measure, the whole art being contained in two tetrachords.
These are his words. The
@@ -883,7 +883,7 @@
and are exceeded by mese and paramese in the same proportions, those of 4: 3 and of 3: 2. Now these excesses are
in what is called harmonic progression. But the distances
of nete from mese and of paramese from hypate, expressed
- in numbers, are in the same proportion (12:8 = 9:6); for
+ in numbers, are in the same proportion (12:8 = 9:6); for
paramese exceeds mese by one-eighth of the latter. Again,
nete is to hypate as 2:1; paramese to hypate as 3:2; and
mese to hypate as 4:3. This, according to Aristotle, is the
@@ -900,15 +900,15 @@
- of six (i.e., 2×3). Whence it comes to pass, that music
- —herself and her parts—being thus constituted as to excesses and proportion, the whole accords with the whole,
+ of six (i.e., 2×3). Whence it comes to pass, that music
+ —herself and her parts—being thus constituted as to excesses and proportion, the whole accords with the whole,
and also with each one of the parts.
But now as for the senses that are created within
the body, such as are of celestial and heavenly extraction,
and which by divine assistance affect the understanding of
- men by means of harmony,—namely, sight and hearing,—
+ men by means of harmony,—namely, sight and hearing,—
do by the very light and voice express harmony. And others
which are their attendants, so far as they are senses, likewise exist by harmony; for they perform none of their
effects without harmony; and although they are inferior
@@ -965,7 +965,7 @@
of the Dorian nete, which before was not in use. Even
the whole Mixolydian mood is a new invention. Such were
also the Orthian manner of melody with Orthian rhythms,
- and also the Trochaeus Semantus.See Rossbach, Griechische Rhythmik, p. 96, § 23. (G.) And if we believe
+ and also the Trochaeus Semantus.See Rossbach, Griechische Rhythmik, p. 96, § 23. (G.) And if we believe
Pindar, Terpander was the inventor of the Scolion (or
roundelay). Archilochus also invented the rhythmic composition of the iambic trimeter, the change to rhythms of
different character, the melo-dramatic delivery,So Rossbach and Westphal interpret parakatalogh/. Metrik, III. pp. 184, 554. (G.) and the
@@ -1016,7 +1016,7 @@
being in the service of the poet. Afterwards that custom
grew out of date; insomuch that Pherecrates the comedian brings in Music in woman's habit, all bruised and
battered, and then introduces Justice asking the reason; to
- which Music thus replies:—
+ which Music thus replies:—
@@ -1065,7 +1065,7 @@
Aristophanes the comic poet, making mention of Philoxenus, complains of his introducing lyric verses among
the cyclic choruses, where he brings in Music thus
- speaking:—
+ speaking:—
@@ -1212,7 +1212,7 @@
For there are three things at least that at the same
- instant strike the ear,—the note, the time, and the word or
+ instant strike the ear,—the note, the time, and the word or
syllable. By the note we judge of the harmony, by the
time of the rhythm, and by the word of the matter or subject of the song. As these proceed forth altogether, it is
requisite the sense should give them entrance at the same
@@ -1319,7 +1319,7 @@
Achilles, in the height of his fury toward Agamemnon,
appeased by the music which he learned from Chiron, a
- person of great wisdom. For thus says he:—
+ person of great wisdom. For thus says he:—
@@ -1379,7 +1379,7 @@
Lacedaemonians by advice of the oracle, he freed the city
from a raging pestilence. Homer tells that the Grecians
stopped the fury of another noisome pestilence by the
- power and charms of the same noble science:—
+ power and charms of the same noble science:—
@@ -1416,7 +1416,7 @@
left for me to say; for I cannot think them guilty of so
much bashfulness that they should be ashamed to bring
music into banquets, where certainly, if anywhere, it cannot but be very useful, which Homer also confirms to be
- true:—
+ true:—